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Male Connections Form Differently, Women's Friendships Another. Should We Cease Attempting to Turn Men Into Women?

It is good to talk. That's what men are repeatedly advised, by everyone from mental health advocates to the women they live with. These women are perplexed by the typical male propensity to pass an entire evening in the pub with decades-old friends, yet return utterly clueless about the significant events in each other's lives. What could they possibly be doing, all that while? Why haven't they inquired how X is handling his breakup, or how Y is dealing with the loss of his father?

For women, whose own friendships often revolve around an deep and encyclopaedic knowledge of each other's innermost feelings, this style of male intimacy—built on apparently avoiding meaningful conversation—can seem strangely hollow and sad. It's no surprise, we think, that more than 25% of British men report having zero close friends; that male loneliness is widespread; that many hesitate to see a doctor until seriously ill; that male suicide rates consistently outstrip female ones; and that countless middle-aged men, especially, seem permanently frustrated for unarticulated reasons. Bottling everything up benefits no one.

Rethinking the Value of Quiet Companionship

However, according to researcher Thomas Yarrow, this perspective may sell short the strengths of the resilient and silent friendship. Professor Yarrow, from Durham University, was studying volunteers at a heritage steam railway in the north of England when he was struck by the closeness forged among these predominantly older men. His lengthy observation has been distilled into a paper arguing that, especially for men raised in an era of the emotional restraint, the worth of friendships centered on shared activities—"shared activity, often in companionable silence"—may be underappreciated.

This muted model of friendship "is not deficient or anachronistic, it's just distinct," Yarrow suggests.

Admittedly, this can seem oddly similar to how toddlers play—alongside each other rather than directly with each other. But Yarrow's argument is clear: just because it's not your ideal version of friendship doesn't mean it lacks value. Perhaps we should leave these men in peace with their trains, golf, or classic car projects—whatever pursuit allows them to spend time in the company of others who likewise value less talk.

Past Verbal Expression: A Tacit Dialect of Concern

Fortunately, Yarrow is clearly not arguing that expressing emotion is weak, nor calling for a return to the past. Rather, he makes the point that touchy-feely talk is not for everyone, and that more may be happening beneath the exterior of seemingly reticent friendships. Could he be right?

From a woman's viewpoint, one is obviously no expert on male-to-male conversation. But years of experience indicates that while men may be hesitant at first to open up sensitive matters, once they begin, they can be astonishingly open. A lack of overt emotion should not be equated with a lack of feeling entirely.

Additionally, while younger men brought up in a more emotionally open culture may be more adept at voicing feelings, traditional men are far from unable of it. Repackage vulnerable emotions as masculine "sports loyalty" or "club allegiance," and many men will readily express anger, hope, discontent, or pride endlessly.

The most notable about Yarrow's railway enthusiasts is that, for all their aversion of discussing feelings, they still found ways to express what looks remarkably like care and solidarity. When an elderly volunteer didn't appear and then returned struggling, his friends observed and were concerned. However, as the professor notes, they deliberately didn't ask direct questions. Rather, they offered tea, told jokes, and tried to be subtly supportive while maintaining routine. They were caring for each other pretty much as female friends would, except without ever verbally acknowledging the elephant in the room.

The Core Question: Does Bonding Need Words?

This is not everyone's ideal method of bonding, and it may not be yours. But if the real therapeutic value of friendship—the thing that fights loneliness and low mood—is simply knowing that another person is there enough to walk through life's difficulties with you, does that invariably be put into words?

This discussion persists. Maybe the healthiest approach is to recognize that different styles of friendship hold comparable value, each meeting the emotional needs of various individuals in unique powerful way.

Written by

Diane Davidson

A tech futurist and writer passionate about AI ethics and emerging technologies, with a background in computer science and digital innovation.

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